Maimonides ruled that a woman who found her husband "repugnant" could ask a court to compel a divorce by flogging the recalcitrant husband "because she is not like a captive, to be subjected to intercourse with one who is hateful to her". By adopting this responsum, the CJLS found itself in a position to provide a considered Jewish-law justification for its egalitarian practices, without having to rely on potentially unconvincing arguments, undermine the religious importance of community and clergy, ask individual women intrusive questions, repudiate the halakhic tradition, or label women following traditional practices as sinners. New York University Press, InSara Hurwitz became the first woman to ordained as a "Rabba", or female equivalent of a rabbi, when she started serving as an "Open Orthodox" spiritual leader at Riverdale, BronxNew York  On June 10,Dr. Prior toConservative approaches to change were generally on an individual, case-by-case basis. See Female Education in the Medieval Period.
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The Rabbinowitz responsum sidestepped the issue of obligation, arguing that there is no longer a religious need for a community representative in prayer and hence there is no need to decide whether a woman can halakhically serve as one.
When Eleazar ben Arach was asked to assume the role of Nasi "Prince" or President of the Sanhedrinhe replied that he must first take counsel with his wife, which he did. The issue was again dropped.
Bryski's personal emphasis in this affluent Los Angeles suburb is educating women through a weekly Caffeine for the Soul class, monthly Rosh Chodesh Society meetings, and the wildly-popular bat-mitzvah classes she leads. Gender has a bearing on familial lines: They also continued the practice of bat mitzvah.
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|The rabbis instituted legal methods to enable women to petition a rabbinical court to compel a divorce.
These included the provision of clothing, food, and sexual relations to their wives. Religious developments during the medieval period included relaxation on prohibitions against teaching women Torahand the rise of women's prayer groups. The graduates of Yeshivat Maharat did not call themselves "rabbis".
The Federation of Reconstructionist Congregations has also developed educational programs that teach the full acceptance of lesbians,  as well as rituals that affirm lesbian relationships.
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There were female Tannaitic Torah jurists such as Rabbi Meir's wife,  Rabbi Meir's daughter, and the daughter of Haninah ben Teradion  Haninah's daughter is again mentioned as a sage in the non-Talmud 3rd-century text Tractate Semahot verse Such practices, while requirements of Conservative Judaism, are not widely observed among Conservative laity.
This article is about historical and modern views of Jews. Prior toConservative Judaism had more limited roles for women and was more similar to current Orthodoxy. Part of a series on.
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The responsum also holds that traditionally minded communities and individual women can opt out without being regarded by the Conservative movement as sinning.
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There were female Tannaitic Torah jurists such as Rabbi Meir's wife,  Rabbi Meir's daughter, and the daughter of Haninah ben Teradion  Haninah's daughter is again mentioned as a sage in the non-Talmud 3rd-century text Tractate Semahot verse Marriage, domestic violence and divorce are all topics discussed by Jewish sages of the Medieval world. Retrieved from " https: New Insights and Scholarship.
Because of this collective undertaking, the Fine responsum holds that Conservative women are eligible to serve as agents and decision-makers for others.
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|Inthe first-ever book of halachic decisions written by women who were ordained to serve as poskot Idit Bartov and Anat Novoselsky was published.
Leaders of the Haredi community have been steadfast in their opposition to a change in the role of women, arguing that the religious and social constraints on women, as dictated by traditional Jewish texts, are timeless, and are not affected by contemporary social change.
A rabbi may or may not decide to adopt particular rulings for the congregation; thus, some Conservative congregations will be more or less egalitarian than others. The CJLS recently reaffirmed the obligation of Conservative women to observe niddah sexual abstinence during and after menstruation and mikvah ritual immersion following menstruation, although somewhat liberalizing certain details.
Modern Orthodox Judaism, particularly in its more liberal variants, has tended to look at proposed changes in the role of women on a specific, case-by-case basis, focusing on arguments regarding the religious and legal role of specific prayers, rituals and activities individually. The graduates of Yeshivat Maharat did not call themselves "rabbis".
Orthodox women more recently began holding organized women's tefila prayer groups beginning in the s.
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